Allah will say to the inhabitant of Paradise: O inhabitants of Paradise! And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him finds good praise Allah and let him who finds other that blame no one but himself. In die Beurteilung von Hadith allah fließen in erster Linie einschlägige Laboranalysen, jedoch ebenso jede Menge sonstige Faktoren mit ein. © Copyright 2021 WidenIslam, All Rights Reserved. It was related by Muslim (also by Malik and Abu Dawud). Is Islamic marriage like Christian marriage? He (the Prophet p.b.u.h) said: Then He says: I have forgiven them and I have bestowed upon them what they have asked for,and I have granted them sanctuary from that from which they asked protection. الحديث القدسي . (2) i.e. Hadith Qudsi (or Sacred Hadith) are so named because, unlike the majority of Hadith which are Prophetic Hadith, their authority (Sanad) is traced back not to the Prophet but to the Almighty. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My servant shall have what he has asked for. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. And if he comes to Me walking, I go to him at speed. He said: We asked about that and the Prophet (Peace be upon him) said: Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns. Hadith best explains the lifestyle of Prophet Muhammad. It was related by Muslim (also by al-Bukhari, Malik, and at-Tirmidhi). Hadith allah - Der Gewinner . But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed. And if Allah has abhorred a servant [of His], He calls Gabriel and says: I abhor So-and-so, therefore abhor him. Manche meinen, ein Wali sei etwas Großartiges, etwas Unerreichbares, es müsse ein Mausoleum geben, wo die Leute hinpilgern usw. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers. He will say: Did you not know that My servant So-and-so asked you for food and you fed him not? <> On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath. Why couldn’t it be you? However, not to accompany such belief with right action would be to mock the Almighty. There are many verses in the Qur’an that talk about the concept of wilayah. On the authority of Anas (may Allah be pleased with him) from the Prophet (Peace be upon him), who said: The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. The Prophet (Peace be upon him) said: So he returned to it and found that it was encompassed by forms of hardship (1). If My servant likes to meet Me, I like to meet him; and if he dislikes to meet Me, I dislike to meet him. It was related by Muslim (also by at-Tirmidhi and an-Nasa’i). He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head. In die Einschätzung von Hadith allah strömen vorrangig professionelle Laboranalysen, aber ebenso viele weitere Dinge mit ein. And so it was said. Then Gabriel calls out to the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him. The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. As for penury, the Hour (Day of Judgement) will not arrive before one of you takes his charity around without finding anyone to accept it from him. Thus he who does an action for someone else’s sake, as well as Mine, will have that action renounced by Me to him whom he associated with Me. (1) A similar Hadith, which is given by Abu Dawud, indicates that the person referred to was a goldly man whose previous good deeds were brought to naught through presuming to declare that Allah would not forgive someone’s bad deeds. And My servant continues to draw near to me with nafil (supererogatory) deeds until I Love him. (1) Another possible rendering of the Arabic is: “I am as My servant expects Me to be”. (1) The words “Thus recite if you wish” are those of Abu Harayrah. And he reviled Me and he had no right to do so. <>>> When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. endobj So how can I be a Wali? The Prophet (Peace be upon him) said: It is not so, but rather it is that when the believer is given news of Allah’s mercy, His approval and His Paradise, he likes to meet Allah and Allah likes to meet him; but when the unbeliever is given news of Allah’s punishment and His displeasure, he dislikes to meet Allah and Allah dislikes to meet him. He who draws close to Me a hand's span, I will draw close to him an arm's length. Adapun makna hadits qudsi secara istilah, dijelaskan oleh Syaikh Muhammad bin Shalih Al Utsaimin: ما رواه النبي صلّى الله عليه وسلّم عن ربه – تعالى -، ويسمى أيضاً (الحديث الرباني والحديث الإلهي “Hadits yang diriwayatkan oleh Nabi shallallahu’alaihi wasallam dari Allah Ta’ala, dan disebut juga hadits rabbani dan hadits ilahi.”2 He will say: Did you not know that My servant So-and-so had fallen ill and you visited him not? As for his denying Me, it is his saying: He will not remake me as He made me at first (1) – and the initial creation [of him] is no easier for Me than remaking him. Verily I have forgiven So-and-so and have nullified your [own good] deeds (1) (or as he said [it]). Let The Quran Speak - Brother Shabir Ally tells what a Hadith-e-Qudsi is, and goes on to explain the mercy of Allah upon His creation, as mentioned in the hadith. And he will look to his right and will see nothing but Hell-fire, then he will look to his left and will see nothing but Hell-fire, so let each of you protect himself against Hell-fire, be it with even half a date – and if he finds it not, then with a kind word. said: Then Allah (mighty and sublime be He) asks them – [though] He is most knowing about them: From where have you come? (7) “Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray”. This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty who is the Disposer of all things. On the authority of son of Abbas (may Allah be pleased with them both), from the Messenger of Allah (Peace be upon him), among the sayings he related from his Lord (glorified and exalted be He) is that He said: Allah has written down the good deeds and the bad ones. Then I shall intercede and He will set me a limit [as to the number of people]. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (Peace be upon him) said: Allah (mighty and sublime be He) says: My faithful servant’s reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than Paradise. He will say: O Lord, and how should I feed You when You are the Lord of the worlds? So their Lord cast a glance at them (1) and said: Do you wish for anything? And he will say: Yes. On the authority of Abu Sa’id (may Allah be pleased with him), who said that the Messenger of Allah (Peace be upon him) said: Let not any one of you belittle himself. On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (Peace be upon him), who said: A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Dan hamba-Ku yang selalu mendekatkan diri kepada-Ku dengan nawafil (perkara-perkara sunnah diluar … So they will come to him and he will say: I am not in a position [to do that] – and he will mention the talking of a life other than for a life (Quran Chapter 28 Verses 15-16), and he will feel ashamed in the sight of his Lord and will say: Go to Jesus, Allah’s servant and messenger, Allah’s word and spirit. On the authority of Abu Hurayrah (may Allah be pleased with him), who said: I heard the Messenger of Allah (Peace be upon him) say: The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will say: You have lied – you did but do so that it might be said [of you]: He is open-handed. So He ordered that it be encompassed by forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants. He said: This morning one of my servants became a believer in Me and one a disbeliever. He will say: I left no path [untrodden] in which You like money to be spent without spending on it for Your sake. The translation of the term wali that is mentioned in the hadith is a closer servant (awliya’) of Allah or a believer rather than a closer friend. Maka maksud dari qudsi secara bahasa maknanya Allah Ta’ala mensucikannya1. On the authority of Adiyy ibn Hatim (may Allah be pleased with him), who said: I was with the Messenger of Allah (may the blessings and peace of Allah be upon him) and there came to him two men: one of them was complaining of penury (being very poor), while the other was complaining of brigandry (robbery). It was related by at-Tirmidhi (also by Ahmad ibn Hanbal and Ibn Majah). Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future. Allah the Almighty said: My servant has himself forestalled Me; I have forbidden him Paradise. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. He said: Go to Hell-fire and look at it and what I have prepared therein for its inhabitants, and he fount that it was in layers, one above the other. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. O son of Adam, I asked you to give Me to drink and you gave Me not to drink. And when He saw that they were not in need of anything they were let be. (1) i.e. I begot not nor was I begotten, and there is none comparable to Me. It is that which Allah the Almighty has communicated to His Prophet through revelation or in a dream, and he, peace be upon him, has communicated it in his own words. He (the Prophet p.b.u.h) said that Allah said: We are worthier than you of that (of being so generous). They say: And they ask protection of You. These verses talk about the qualities or attributes of awliya’ and their status in the sight of Allah. Paradise said: In me are the weak and the poor. Then he sinned again and said: O Lord, forgive me my sin. And they will say: O Lord and what thing is better than that? Alle der im Folgenden getesteten Hadith allah sind rund um die Uhr bei Amazon auf Lager und in weniger als 2 Tagen bei Ihnen zu Hause. So I shall admit them into Paradise. Learn how your comment data is processed. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. Today I shall give them shade in My shade, it being a day when there is no shade but My shade. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. So Gabriel abhors him. Then the rest of his actions will be judged in like fashion. As for his reviling Me, it is his saying: Allah has taken to Himself a son, while I am the One, the Everlasting Refuge. Speak and it will be heard. But what is Hadith Qudsi and how do they differ from other Hadith? He says: From what do they ask protection of Me? He said: Being afraid of You, O my Lord (or he said: Being frightened of You) and because of that He forgave him. So they did that to him. 2 0 obj [The Almighty] will say: And what did you do about them? On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (Peace be upon him), who said: Allah (mighty and sublime be He) said: Spend (on charity), O son of Adam, and I shall spend on you. In the famous Bukhari hadith narrated by Abu Hurayra, Allah be pleased with him, the holy Prophet, blessings and peace be upon him, says – with the words of his Lord, so this is a hadith Qudsi where Allah Himself is speaking: “Whoever harms a wali of Mine, I declare war upon him. Hadith 38, 40 Hadith an-Nawawi On the authority of Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily Allah ta’ala has said: ‘Whosoever shows enmity to a wali (friend) of Mine, then I have declared war against him. The change in the breath of the mouth of him who fasts is better in Allah’s estimation than the smell of musk. Then He says: Rather it is I whom you should more properly fear. Alim provides the opportunity to learn Quran, Hadith translation (Abu-Dawood, An-Nawawi, Al-Muwatta, Al-Qudsi, Al-Tirmidhi, Fiqh-us-Sunnah, Sahih Al-Bukhari, Sahih Muslim) online and Islamic history. On the authority of Jundub ibn Abdullah (may Allah be pleased with him), who said that the Messenger of Allah (Peace be upon him) said: There was amongst those before you a man who had a wound. He will be brought and Allah will make known to his His favours and he will recognize them. Allah says in a hadith qudsi: “Whoever takes a Wali of Mine as an enemy, I will wage war on him…” (Bukhari) Would’nt you want to be one of these people? They said: What shall we wish for when we roam freely in Paradise where we please? ), dass Allah (s.w.t.) He will say: My servant So-and-so asked you to give him to drink and you gave him not to drink. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. He (the Prophet Peace be upon him) said: So they abhor him, and abhorrence is established for him on earth. When they say that they would not be spared from being asked [again], they said: O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again. And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it. The following discussion is given in the introduction to the book titled “Forty Hadith Qudsi” published by Revival of Islamic Heritage Society, Islamic Translation Center, P.O.Box 38130, Aldahieh, Kuwait. (1) Surat al-Fatihah, the first surah (chapter) of the Qur’an. On the authority of Abu Dharr al-Ghifari (may Allah be pleased with him) from the Prophet (Peace be upon him) is that among the sayings he relates from his Lord (may He be glorified) is that He said: O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. Qudsi hadith-1 explanation and meaning. <> Did you not know that had you visited him you would have found Me with him? endobj It was related by an-Nasa’i with a good chain of authorities. Prophetic explanation of this Sacred Hadith: He who likes to meet Allah, Allah likes to meet him; and he who dislikes to meet Allah, Allah dislikes to meet him. On the authority of Abu Sa’id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (Peace be upon him) said: Paradise and Hell-fire disputed together, and Hell-fire said: In me are the mighty and the haughty. So Allah judged between them, [saying]: You are Paradise, My mercy; through you I show mercy to those I wish. And he will say: Yes. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (Peace be upon him) said: Allah Almighty has said: The son of Adam denied Me and he had no right to do so. It was related by Muslim (also by al-Bukhari and at-Tirmidhi). And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. The Prophet (Peace be upon him) said: So he came to it and looked at it and at what Allah had prepared therein for its inhabitants. It was related by al-Bukhari (also by Muslim). On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (Peace be upon him) said: Allah (glorified and exalted be He) said: I am so self-sufficient that I am in no need of having an associate. (1) i.e. It is related by al-Bukhari (also by Malik and an-Nasa’i). Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. Hadith Qudsi are the sayings of the Prophet Muhammad (Peace and Blessings of Allah be upon him) as revealed to him by the Almighty Allah. It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud). It was related by at-Tirmidhi (also by Ahmad ibn Hanbal). He will say: O Lord, and how should I visit You when You are the Lord of the worlds? On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (Peace be upon him), who said: Allah (glorified and exalted be He) has supernumerary angels who rove about seeking out gatherings in which Allah’s name is being invoked: they sit with them and fold their wings round each other, filling that which is between them and between the lowest heaven. Then (1) one of you will surely stand before Allah, there being no screen between Him and him, nor an interpreter to translate for him. He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake. [A man] gives up his sexual passion, his food and his drink for my sake. (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. Then I shall return for a third time, then a fourth, and I shall say: There remains in Hell-fire only those whom the Quran has confined and who must be there for eternity. 3 0 obj Fasting is Mine and it is I who give reward for it. The Messenger of Allah (may the blessings and peace of Allah be upon him) said: As for brigandry, it will be but a short time before a caravan will [be able to] go out of Mecca without a guard. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assemble better than it. And I recited the Quran for Your sake, ein Wali sei etwas Großartiges, Unerreichbares. Also appears in Muslim in Another version Lord cast a glance at them ( 1 ) said. Vice, his food and you visited him you would surely have found Me nafil! Found Me with anything more beloved to Me than the religious duties I have forbidden him Paradise these hadiths many... 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